How Much Do You Have to Hate Someone Not to Proselytize?

Francis Schaeffer on the Origins of Relativism in the Church

Words to Remember

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. — That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, — That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn that mankind are more disposed to suffer, while evils are sufferable than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.

One of My Favorite Songs

An Inspiring Song

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Sunday, October 10, 2010

Peter Heck on Christianity and Government "Charity"

More than a few Christians, especially young Christians, are confused on this point:
They tell us that obedience to Christ comes in the form of high taxes on the wealthy to fund social programs for the poor. Even if these programs weren't as miserably ineffective as what they are, look at what they foster: envy, greed, bitterness and resentment. Not exactly the motivations of love and altruism that Jesus said were to be at the heart of our goodwill.

In truth, there is not one recorded instance of Christ advocating government confiscation and redistribution of wealth in the name of charity.

Jesus did say: "The King will reply, 'I tell you the truth, whatever you did for one of the least of these brothers of mine, you did for me.' (Matthew 25:40)

Jesus did not say: "The King will reply, ‘I tell you the truth, whatever you forcibly took from the masses through taxation in the name of these brothers of mine, you did for me."

Jesus did say: "If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me." (Matthew 19:21)

Jesus did not say: "If you want to be perfect, go, get elected to high office and then use the law to confiscate the property of those who have, and give to those you deem more worthy of it. Then claim you are following me."

You get the point. Barack Obama's social gospel of government sponsored theft is a flat contradiction to what Jesus taught.
In my experience, the way this argument usually unfolds involves blatant equivocation, although the person making the argument doesn't realize that that's what he's done. People say things like this: "But MOTW, don't you agree that we need to help the helpless?"

Well, sure. The questions, though, are, "Who are 'we?'" and "Exactly what is 'helpless?'" If you don't get those answers spelled out clearly and mighty dadgum quick, you will find that instead of talking about the church and people who legitimately cannot work or who have been diligently looking but cannot find it, you are talking about government and any body of people from whom votes can be bought for the price of some public "charity."
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