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Tuesday, August 31, 2010

Diana West on Islam and Tolerance

Emphasis, where present, is mine:
It is becoming clear to people, despite the gag of political correctness, that there's a reason "Islam" means "submission." Islam not only seeks to order the spiritual realm inhabited by a Muslim and Allah, it lays out a doctrine to control every believer's behavior (down to the most intimate bodily functions) as well as the public life of the collective. Doctrinally, Islam is thus "doubly totalitarian," in the words of G.H. Bousquet, a leading scholar of Islamic law, in accordance with the body of law known as Shariah. Under Shariah, freedom of conscience and freedom of speech are outlawed with extreme sanction (those who leave Islam fear death to this day), while non-Muslims and women exist as legal inferiors to the Muslim man. Meanwhile, jihad -- holy war to extend Islamic rule -- is a sacred command. And I have the books that prove it.

In other words, this isn't Islam because I say so, but because its sacred, authoritative, mainstream, non-hijacked, untwisted texts say so.


The crucial fact is, whether we are brutalized by acts of jihad or confused by acts of dawa (proselytizing), their goal is identical: more Islamic law.


Bloomberg types are blind to these things, from the Shariah-spreading efforts of Rauf (noted here last week), to dictates of Shariah that subvert constitutional liberties. So, blindly, they sound platitudes in Islam's defense, plucking emotional chords that resonate with Americans about "liberty," "tolerance" and "religious freedom" on behalf of a belief system that, ultra-ironically, outlaws them all.


Indeed, tolerance is doomed if it is extended to the intolerant, something philosopher Karl Popper worked out in the last century. "Unlimited tolerance must lead to the disappearance of tolerance. If we extend unlimited tolerance even to those who are intolerant, if we are not prepared to defend a tolerant society against the onslaught of the intolerant, then the tolerant will be destroyed and tolerance with them. ... We should therefore claim, in the name of tolerance, the right not to tolerate the intolerant."

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